Drawing upon original case studies spanning North America, Europe and Australia, Muslim Citizens in the West explores how Muslims have been both the excluded and the excluders within the wider societies in which they live. The book extends debates on the inclusion and exclusion of Muslim minorities beyond ideas of marginalisation to show that, while there have undoubtedly been increased incidences of Islamophobia since September 2001, some Muslim groups have played their own part in separating themselves from the wider society. The cases examined show how these tendencies span geographical, ethnic and gender divides and can be encouraged by a combination of international and national developments prompting some groups to identify wider society as the 'other'. Muslim and non-Muslim scholars and practitioners in political science, social work, history and law also highlight positive outcomes in terms of Muslim activism with relationship to their respective countries and suggest ways in which increasing tensions felt, perceived or assumed can be eased and greater emphasis given to the role Muslims can play in shaping their place in the wider communities where they live.

Portrayals of Islamic teachings in mass media, often present Muslim women as victims of patriarchal norms. Often covered in a full veil, and without individuality, they tend to be depicted using a monochrome image, across Muslim countries and regions. It does not portray the social reality and expectations of Muslim women, which are in fact diverse and contextual. This book consists of articles that attempt to answer the question, are Muslim women merely passive objects in constructing their role, despite the spread of social media and the Internet, the increased demands of earning disposable income for their families, and their migration to non-Muslim countries around the world? It closely examines women's agency in negotiating their role in Muslim-majority societies and in new places of settlement (Australia). These articles analyse Muslim women's narratives in a wide range of economic, political, social and cultural milieu and their relationship to identity construction and portrayal in the new millennium. This volume was originally published as a special issue of Islam and Christian-Muslim Relations.

Portrayals of Islamic teachings in mass media, often present Muslim women as victims of patriarchal norms. Often covered in a full veil, and without individuality, they tend to be depicted using a monochrome image, across Muslim countries and regions. It does not portray the social reality and expectations of Muslim women, which are in fact diverse and contextual. This book consists of articles that attempt to answer the question, are Muslim women merely passive objects in constructing their role, despite the spread of social media and the Internet, the increased demands of earning disposable income for their families, and their migration to non-Muslim countries around the world? It closely examines women's agency in negotiating their role in Muslim-majority societies and in new places of settlement (Australia). These articles analyse Muslim women's narratives in a wide range of economic, political, social and cultural milieu and their relationship to identity construction and portrayal in the new millennium. This volume was originally published as a special issue of Islam and Christian-Muslim Relations.

This book provides a detailed account of the emergence and metamorphoses of Lashkar-e-Taiba (LeT) and its political arm, Jamat ud Dawah, since the early 1990s. Linking the group's narratives to the process of Islamisation in Pakistan and divergent views on the country's Islamic identity, it is the first systematic analysis of how the organisation, globally reviled as the perpetrator of the 2008 Mumbai Bombings, has developed its conception of da'wah (proselytising) and jihad in response to regional and global developments. Samina Yasmeen makes extensive use of Urdu materials (pamphlets, books, ephemera) by Markaz Da'wah wal Irshad, the parent organisation of LeT, to examine the 'insider's vision' of the dominant threats to Pakistan and the Muslim ummah, as well as strategies for countering these threats. She argues that while adopting an oppositional narrative vis-a-vis India and the West, LeT has increasingly turned its attention to da'wah narratives within Pakistan engaging with broader spectrums of society. Women have increasingly been assigned significant agency in this narrative, and JuD's activism in education and social welfare has helped it acquire social capital. This, in turn, prompts a re-imagining of the movement's relationship with the Pakistani military.